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Otaraṇoti tisso paññā vacasā paricitesu sutamayīpaññā manasā anupekkhitesu cintāmayīpaññā diṭṭhiyā suppaṭividdhāsu bhāvanāmayīpaññā. Imāni ariyasaccāni indriyāni vijjuppādā avijjānirodho paṭiccasamuppādo indriyesu tīṇi indriyāni, āyatanesu dhammāyatanapariyāpannā dhātūsu dhammadhātupariyāpannāti. Sodhanoti yo ārambho suttassa paveso niyutto.

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Otaraṇoti tisso paññā vacasā paricitesu sutamayīpaññā manasā anupekkhitesu cintāmayīpaññā diṭṭhiyā suppaṭividdhāsu bhāvanāmayīpaññā. 1035. (12) Ways of Entry? The three kinds of understanding: "Consolidated by word of mouth" is understanding consisting in what is heard, cc looked over by the mind " is understanding consisting in cogitation, and "well penetrated by [right] view" is understanding consisting in keeping in being.
Imāni ariyasaccāni indriyāni vijjuppādā avijjānirodho paṭiccasamuppādo indriyesu tīṇi indriyāni, āyatanesu dhammāyatanapariyāpannā dhātūsu dhammadhātupariyāpannāti. These are the Noble Truths. The arising of science is the cessation of ignorance, which is Dependent Arising. In the case of the Faculties, the three faculties [dissociated from worlds] ; in the case of the Bases, this is included in the idea base ; in the case of the Elements, it is included in the idea element.
Sodhanoti yo ārambho suttassa paveso niyutto. 1036. (13) Clearing Up? The Thread's instigation is completed at the beginning (?).1