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Tattha katamo otaraṇo? Citte niddiṭṭhe pañcakkhandhā niddiṭṭhā honti, ayaṃ khandhesu otaraṇo, manoviññāṇadhātuyā niddiṭṭhāya aṭṭhārasa dhātuyo niddiṭṭhā honti, ayaṃ dhātūsu otaraṇo. Manāyatane niddiṭṭhe sabbāni āyatanāni niddiṭṭhāni honti. Tattha manāyatanaṃ nāmarūpassa padaṭṭhānaṃ. Nāmarūpapaccayā saḷāyatanaṃ. Tathā paṭiccasamuppāde. Ayaṃ otaraṇo. Tattha katamo sodhano suddhoyeva ārambho.

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Tattha katamo otaraṇo? 791. (12) Herein, what are the Ways of Entry?
Citte niddiṭṭhe pañcakkhandhā niddiṭṭhā honti, ayaṃ khandhesu otaraṇo, manoviññāṇadhātuyā niddiṭṭhāya aṭṭhārasa dhātuyo niddiṭṭhā honti, ayaṃ dhātūsu otaraṇo. When cognizance is demonstrated the five categories are demonstrated; this is the way of entry in the case of the categories. When the mind- consciousness element is demonstrated the eighteen elements are demonstrated; this is the way of entry in the case of the elements.
Manāyatane niddiṭṭhe sabbāni āyatanāni niddiṭṭhāni honti. When the mind base is demonstrated all the bases are demonstrated.
Tattha manāyatanaṃ nāmarūpassa padaṭṭhānaṃ. Herein, the mind base [as consciousness]1 is the footing for name- and-form;
Nāmarūpapaccayā saḷāyatanaṃ. with name-and-form as condition, the sixfold base; ...
Tathā paṭiccasamuppāde. so in the case of dependent arising
Ayaṃ otaraṇo. this is the way of entry.
Tattha katamo sodhano suddhoyeva ārambho. 792. (13) Herein, what is the Clearing up? The instigation is already cleared up.