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english - Нянамоли тхера |
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Tattha katamo parikkhāro?
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663. (15) Herein, what is the Requisite?
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Kāmacchandassa ayoniso manasikāro subhārammaṇapaccayo; subhanimittañca hetu.
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Will-for-sensual-desires has for its condition unreasoned attention and a beautiful object,1 and for its cause a sign of beauty.
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Byāpādassa ayoniso manasikāro āghātavatthūni ca paccayo; paṭighānusayo hetu.
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Ill will has for its condition unreasoned attention and the grounds for annoyance, and for its cause the underlying tendency to resistance.
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Thinamiddhassa paṭisaṃhāro paccayo; pavattiyā kilamathā calanā tañca hetu.
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Lethargy-and- drowsiness has for its condition paralysis,2 and for its cause the motionlessness due to weariness in occurrence.3
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Uddhaccakukkuccassa rajanīyaṃ ārammaṇiyaṃ assādiyākindriyaṃ tāva aparipuṇṇañca ñāṇaṃ paccayo; kāmasaññā ca diṭṭhianusayo ca hetu.
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Agitation-and-worry has for its condition a lust-provoking, delightful,4 and gratifying 4 faculty and knowledge that is not yet fulfilled, and for its cause perception of sensual desires and the underlying tendency to wrong view.5
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Vicikicchāya nava mānavidhā ārammaṇaṃ mānānusayo, sova paccayo; vicikicchānusayo hetu.
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Uncertainty has for its condition the underlying tendency to conceit whose object is the nine ways of behaviour of conceit, and for its cause the underlying tendency to uncertainty.6
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Ete pañca dhammā sahetu sappaccayā uppajjanti.
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These five ideas arise with cause and with condition.
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