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Tattha rāgacaritassa puggalassa tatiye jhāne catutthe ca anunayo nirujjhati, dosacaritassa paṭhame jhāne dutiye ca paṭighaṃ nirujjhati, mohacaritassa puggalassa paṭhame jhāne dutiye ca asampajaññaṃ nirujjhati. Tatiye jhāne catutthe ca asati nirujjhati, evameva tesaṃ tiṇṇaṃ puggalānaṃ cattāri jhānāni vodānaṃ gamissanti. |
| пали | english - Нянамоли тхера | Комментарии |
| Tattha rāgacaritassa puggalassa tatiye jhāne catutthe ca anunayo nirujjhati, dosacaritassa paṭhame jhāne dutiye ca paṭighaṃ nirujjhati, mohacaritassa puggalassa paṭhame jhāne dutiye ca asampajaññaṃ nirujjhati. | Herein, the lusting-temperament person's approval ceases in the third meditation and in the fourth. The hating-temperament person's resistance ceases in the first meditation and in the second. The deluded-temperament person's unawareness ceases in the first meditation and in the second | |
| Tatiye jhāne catutthe ca asati nirujjhati, evameva tesaṃ tiṇṇaṃ puggalānaṃ cattāri jhānāni vodānaṃ gamissanti. | while his uninindfulness ceases in the third meditation and in the fourth. That is how these three types of persons' four meditations arrive at their cleansing. |