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english - N.K.G. Mendis |
english - Rhys Davids T.W. |
русский - Парибок А.В. |
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"Katamaṃ, mahārāja, bhagavato samādhiratanaṃ?
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“What, sire, is the Blessed One’s jewel of concentration?
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‘And what, O king, is the Blessed One’s jewel of meditation?
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Что такое у Блаженного драгоценное сосредоточение, государь?
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Savitakkasavicāro samādhi, avitakkavicāramatto samādhi, avitakkaavicāro samādhi, suññato samādhi, animitto samādhi, appaṇihito samādhi.
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It is concentration with applied thought and sustained thought, concentration without applied thought but with sustained thought, concentration without applied thought and without sustained thought, concentration on emptiness, concentration on the signless, concentration on the undirected.
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the meditation that consists of specific conceptions, and of investigation regarding them ;—the meditation that consists of reflection only, specific conceptions being lost sight of ;—the meditation that continues after specific conceptions and reflection on them have both ceased ;—the meditation that is void (of lusts, evil dispositions, and Karma);—the meditation from which three signs (of an unconverted life-lust, malice, and dullness) are absent;—the meditation in which no low aspirations remain.
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Это сосредоточение с задумыванием и продумыванием, сосредоточение с одним продумыванием без задумывания, сосредоточение без задумывания и продумывания810, пустотное сосредоточение, бессвойственное сосредоточение, неприлагаемое сосредоточение.
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Samādhiratanaṃ kho, mahārāja, piḷandhassa bhikkhuno ye te kāmavitakkabyāpādavitakkavihiṃsāvitakkamānuddhaccadiṭṭhivicikicchākilesavatthūni vividhāni ca kuvitakkāni, te sabbe samādhiṃ āsajja vikiranti vidhamanti viddhaṃsanti na saṇṭhanti [na saṇṭhahanti (sī.)] na upalimpanti [na upalippanti (sī. pī.)].
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And when a monk is bedecked with the jewel of concentration, sire, then thoughts of sense pleasures, thoughts of malevolence, thoughts of harming which are based on pride, agitation, false views, doubts and the defilements and are varieties of wrong thoughts—all these, on coming in contact with concentration, disperse, dissolve and scatter, they do not remain, they do not adhere.
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And when a Bhikkhu, O king, has put on this jewel of meditation (Samādhi), then ideas of lust, and ideas of anger, and ideas of cruelty, and all the various bad thoughts that have their basis in the evil dispositions of pride, self-righteousness, adhesion to wrong views, and doubt—all these, since they come into contact with meditation, flow off from him, disperse, and are dispelled, they stay not with him, adhere not to him.
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От монаха в уборе драгоценного сосредоточения, государь, все страстные помыслы, враждебные помыслы, вредительские помыслы811, аффекты гордости, неуравновешенности, лжемудрия, сомнения и всяческие дурные помыслы – все это, столкнувшись с сосредоточением, скатывается с него, спадает, слетает, не пристает к нему и не может его замарать.
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Yathā, mahārāja, vāri pokkharapatte vikirati vidhamati viddhaṃsati na saṇṭhāti na upalimpati.
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It is, sire, as water on a lotus-leaf disperses, dissolves, scatters, does not remain, does not adhere.
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just, O king, as when water has fallen on a lotus leaf it flows off from it, is dispersed and scattered away, stays not on it, adheres not to it —
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Скажем, государь, как капля воды с листа лотоса скатывается, спадает, слетает, не пристает к нему и не может его замарать,
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Taṃ kissa hetu?
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What is the cause of that?
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Parisuddhattā padumassa.
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The complete purity of the lotus.
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ибо лотос совершенно чист,
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Evameva kho, mahārāja, samādhiratanaṃ piḷandhassa bhikkhuno ye te kāmavitakkabyāpādavitakkavihiṃsāvitakkamānuddhacca diṭṭhivicikicchākilesavatthūni vividhāni ca kuvitakkāni, te sabbe samādhiṃ āsajja vikiranti vidhamanti viddhaṃsanti na saṇṭhanti na upalimpanti.
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Even so, sire, it is with the monk bedecked with concentration; those evil thoughts disperse, dissolve and scatter, they do not remain, they do not adhere.
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so when a Bhikkhu has put on this jewel of meditation, then ideas of lust, and ideas of anger, and ideas of cruelty, and all the various bad thoughts that have their basis in the evil dispositions of pride, self-righteousness, obstinacy in wrong views, and doubt—these all, as soon as they come in contact with meditation, flow off, disperse, and are dispelled, stay not with him, adhere not to him.
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вот точно так же, государь, от монаха в уборе драгоценного сосредоточения все страстные помыслы, враждебные помыслы, вредительские помыслы, аффекты гордости, неуравновешенности, лжемудрия, сомнения и всяческие дурные помыслы – все это, столкнувшись с сосредоточением, скатывается с него, спадает, слетает, не пристает к нему и не может его замарать,
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Taṃ kissa hetu?
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What is the cause of that?
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And why not?
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Parisuddhattā samādhissa.
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The utter purity of concentration.
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Because of the exceeding purity of the habit of meditation.
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ибо сосредоточение совершенно чисто.
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Idaṃ vuccati, mahārāja, 'bhagavato samādhiratana'nti, evarūpāni kho, mahārāja, samādhiratanāni bhagavato ratanāpaṇe pasāritāni.
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Such are the jewels of concentration, sire, that are offered for sale in the Blessed One’s jewel shop.
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This, O king, is what is called “The Blessed One’s jewel of meditation,” and such are the jewels of meditation set out for sale in the Blessed One’s bazaar of gems.
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Это, государь, называется у Блаженного драгоценным сосредоточением. Таковы, государь, драгоценности сосредоточения, разложенные у Блаженного в ряду драгоценностей.
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