| пали |
english - N.K.G. Mendis |
english - Rhys Davids T.W. |
русский - Парибок А.В. |
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"Bhante nāgasena, katamaṃ buddhassa bhagavato pupphāpaṇa"nti?
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“Revered Nāgasena, what is the flower shop of the Buddha, the Blessed One?"
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[The flower bazaar therein] ‘But what, venerable Nāgasena, is the flower bazaar of the Blessed One, the Buddha?’
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– Почтенный Нагасена, что такое у Блаженного, Просветлённого цветочный ряд?
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"Atthi kho pana, mahārāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena ārammaṇavibhattiyo akkhātā.
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“There are, sire, certain kinds of objective supports for meditation that have been pointed out by that Blessed One who knows and sees, the Arahat, the Perfectly Enlightened One,
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‘There are certain subjects for meditation, O king, that have been made known by the Blessed One, by him of knowledge and insight, by the Arahat, the Buddha Supreme.
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– Блаженный, знающий и зрящий, святой, истинновсепросветленный, описал, государь, разновидности предметов для созерцания796,
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Seyyathīdaṃ, aniccasaññā dukkhasaññā anattasaññā asubhasaññā ādīnavasaññā pahānasaññā virāgasaññā nirodhasaññā sabbaloke anabhiratisaññā sabbasaṅkhāresu aniccasaññā ānāpānassati uddhumātakasaññā vinīlakasaññā vipubbakasaññā vicchiddakasaññā vikkhāyitakasaññā vikkhittakasaññā hatavikkhittakasaññā lohitakasaññā puḷavakasaññā aṭṭhikasaññā mettāsaññā karuṇāsaññā muditāsaññā upekkhāsaññā maraṇānussati kāyagatāsati, ime kho, mahārāja, buddhena bhagavatā ārammaṇavibhattiyo akkhātā.
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that is to say, the perception of impermanence, the perception of non-self, the perception of the foul, the perception of peril, the perception of abandonment, the perception of dispassion, the perception of cessation, the perception of not delighting in anything in the world, the perception of the impermanence of all formations, mindfulness of breathing; the perception of a swollen corpse, the perception of a discoloured corpse, the perception of a decomposing corpse, the perception of a fissured corpse, the perception of a corpse gnawed by animals, the perception of a corpse with bones scattered, the perception of a corpse hacked up and scattered, the perception of a corpse still bleeding, the perception of a worm-infested corpse, the perception of a skeleton; the perception of loving kindness, the perception of compassion, the perception of sympathetic joy, the perception of equanimity; mindfulness of death; mindfulness occupied with the body.1
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And they are these. The idea of the impermanence (of every thing and of every being), the idea of the absence of any abiding principle (any soul in any thing or any being), the idea of the impurity and the idea of the danger connected with the body, the idea of getting rid of evil dispositions, the idea of freedom from passion, the idea of peace, the idea of dissatisfaction with the things of the world, the idea of the transitory nature of all conditions, the idea of ecstatic trance, the ideas of a corpse in the various stages of decay, the ideas of a place of execution in all its various horrors, the idea of love to all beings, the idea of pity for all beings, the idea of sympathy with all beings, the idea of equanimity in all the changing circumstances of life, the idea of death, and the idea of the body. These, O king, are the subjects for meditation prescribed by the Blessed One.
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а именно: «все бренно», «все без самости», отвратительное, бедственное, оставление, бесстрастие, пресечение, непристращение к чему бы тони было, бренность всех слагаемых, памятование с дыханием, вздувшийся труп, посинелый труп, разлагающийся труп, разползшийся труп, обглоданный труп, растерзанный труп, растерзанный труп убитого, кровавый труп, кишащий червями труп, скелет, доброту, сострадание, сорадование, равностность, памятование о смерти, памятование о теле797. Вот такие разновидности предметов для созерцания, государь, описал Блаженный, Просветленный.
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Tattha yo koci jarāmaraṇā muccitukāmo, so tesu aññataraṃ ārammaṇaṃ gaṇhāti, tena ārammaṇena rāgā vimuccati, dosā vimuccati, mohā vimuccati, mānato vimuccati, diṭṭhito vimuccati, saṃsāraṃ tarati, taṇhāsotaṃ nivāreti, tividhaṃ malaṃ visodheti, sabbakilese upahantvā amalaṃ virajaṃ suddhaṃ paṇḍaraṃ ajātiṃ ajaraṃ amaraṃ sukhaṃ sītibhūtaṃ abhayaṃ nagaruttamaṃ nibbānanagaraṃ pavisitvā arahatte cittaṃ vimoceti, idaṃ vuccati mahārāja 'bhagavato pupphāpaṇa'nti.
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“Whoever is anxious to get free from old age and death chooses one of these objective supports for meditation and, with this objective support for meditation, he is freed from lust, freed from hatred, freed from delusion, freed from pride, freed from false views; he crosses over saṃsāra, stems the stream of craving, cleanses away the threefold stain; and when he has slain all the defilements and has entered the City of Nibbāna that is stainless, dustless, pure, fair, birthless, ageless, deathless, blissful, cooled, and without fear, he sets free his mind in arahatship. This, sire, is called the Blessed One’s flower shop.”
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And of these, whoever, longing to be delivered from old age and death, takes any one as the subject of his meditation, by that meditation does he become set free from passion, set free from malice, set free from dullness, set free from pride, set free from wrong views, by that does he cross the ocean of Saṁsāra, and stem the torrent of cravings, and cleanse himself of the threefold stain, and destroy within himself all evil; and so, entering that glorious city, spotless and stainless, pure and white, ageless and deathless, where all is security and calm and bliss—the city of Nirvāṇa—he emancipates his mind in Arahatship! And this, O king, is what is called “The Blessed One’s bazaar of flowers.”
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И каждый, кто стремится к избавлению от старости и смерти, берет какой-либо из этих предметов и избавляется этим предметом созерцания от страсти, избавляется от враждебности, избавляется от заблуждения, избавляется от гордости, избавляется от лжемудрия798, вырывается из мирского кружения, высушивает поток влечения, счищает с себя тройную грязь799, искореняет все аффекты и, вступив в не пятнаемый грязью и пылью, чистый, светлый, нерожденный, нестареющий, неумирающий, счастливый, блаженнопрохладный, безопасный град нирваны, в лучший из городов, становится святым и освобождает свою мысль. Вот что, государь, называется у Блаженного цветочным рядом.
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