| пали |
english - N.K.G. Mendis |
english - Rhys Davids T.W. |
русский - Парибок А.В. |
Комментарии |
|
"Yathā, mahārāja, mahatimahāaggikkhandho pajjali, evameva bhagavā dasasahassiyā [dasasahassimhi (sī. pī. ka.)] lokadhātuyā buddhasiriyā pajjali.
|
As, sire, the enormous mass of fire blazed, even so did the Blessed One blaze with a Buddha’s splendour in the ten-thousandfold world system.
|
As that great and glorious fire was set alight, even so, great king, was the Blessed One set alight in the glory of his Buddhahood over the ten thousand world systems.
|
Как яркий, жаркий костер пылал, государь, так же точно Блаженный в десятитысячной мировой сфере пылал славою Просветленного.
|
|
|
Yathā, mahārāja, mahatimahāaggikkhandho pajjalitvā nibbuto, evameva bhagavā dasasahassiyā lokadhātuyā buddhasiriyā pajjalitvā anupādisesāya nibbānadhātuyā parinibbuto.
|
As, sire, that fire went out, even so did the Blessed One attain final Nibbāna in the element of Nibbāna that has no substrate remaining for further existence.
|
As it went out, so has he passed away into that kind of passing away in which no root remains.
|
Как яркий, жаркий костер отпылал и потух, государь, так же точно Блаженный в десятитысячной мировой сфере отпылал славою Просветленного и потух в окончательном безостаточном покое.
|
|
|
Yathā, mahārāja, nibbuto aggikkhandho tiṇakaṭṭhupādānaṃ na sādiyati, evameva kho lokahitassa sādiyanā pahīnā upasantā.
|
As, sire, the mass of fire that went out did not accept another supply of grass and sticks, even so for the welfare of the world has his acceptance of goods ceased.
|
As the fire, when gone out, accepted no supply of fuel, just so, and for the good of the world, has his accepting of gifts ceased and determined.
|
Как у прогоревшего костра, государь, нет приятия топлива – ни сена, ни хвороста, так же точно Благодетель человечества отбросил и успокоил всякое приятие.
|
|
|
Yathā, mahārāja, manussā nibbute aggikkhandhe anupādāne attano thāmabalavīriyena paccattapurisakārena kaṭṭhaṃ manthayitvā aggiṃ nibbattetvā tena agginā aggikaraṇīyāni kammāni karonti, evameva kho devamanussā tathāgatassa parinibbutassa asādiyantasseva dhāturatanaṃ vatthuṃ karitvā tathāgatassa ñāṇaratanārammaṇena sammāpaṭipattiṃ sevantā tisso sampattiyo paṭilabhanti, imināpi, mahārāja, kāraṇena tathāgatassa parinibbutassa asādiyantasseva kato adhikāro avañjho bhavati saphalo.
|
As, sire, when a fire has gone out anyone who desires a fire can, by exertion of his own strength and energy, produce a fire by twirling a fire-stick, even so devas and humans, after making a site for the jewel of the relics of the Tathāgata, practise the right procedure with the objective support of the Tathāgata’s jewel of knowledge and consequently attain three attainments. It is in this way, sire, that service rendered to the Tathāgata who has attained final Nibbāna and does not accept becomes not barren but fruitful.
|
As men, when the fire is out, and has no further means of burning, then by their own strength and effort, such as resides in individual men, twirl the fire-stick and produce fire, and do any work for which fire is required—so do gods and men, though a Tathāgata has passed away and no longer accepts their gifts, yet put up a house for the jewel treasure of his relics, and doing homage to the attainment of supreme good under the form of the jewel treasure of his wisdom, they attain to one or other of the three glorious states. Therefore is it, great king, that acts done to the Tathāgata, notwithstanding his having passed away and not accepting them, are nevertheless of value and bear fruit.’
|
И если костер истощил топливо и потух, то люди приложат свои собственные силы, старание, усердие, возьмут куски дерева, потрут их и извлекут огонь, а потом будут делать с ним, что им надобно, вот точно так же богам и людям драгоценные мощи Татхагаты становятся как бы основой, хотя ему это и безразлично. Они же, полагаясь на драгоценную его мудрость, прилежат правильному образу действий, а потому обретают три вида благоденствия. Вот довод, государь, почему служение ушедшему в покой Татхагате, которому оно безразлично, – нетщетно и небесплодно.
|
|