АН 10.28

28.Ekaṃ samayaṃ bhagavā kajaṅgalāyaṃ viharati veḷuvane.

Atha kho sambahulā kajaṅgalakā upāsakā yena kajaṅgalikā bhikkhunī tenupasaṅkamiṃsu; upasaṅkamitvā kajaṅgalikaṃ bhikkhuniṃ abhivādetvā ekamantaṃ nisīdiṃsu.

Ekamantaṃ nisinnā kho kajaṅgalakā upāsakā kajaṅgalikaṃ bhikkhuniṃ etadavocuṃ –

"Vuttamidaṃ, ayye, bhagavatā mahāpañhesu – 'eko pañho eko uddeso ekaṃ veyyākaraṇaṃ, dve pañhā dve uddesā dve veyyākaraṇāni, tayo pañhā tayo uddesā tīṇi veyyākaraṇāni, cattāro pañhā cattāro uddesā cattāri veyyākaraṇāni, pañca pañhā pañcuddesā pañca veyyākaraṇāni, cha pañhā cha uddesā cha veyyākaraṇāni, satta pañhā sattuddesā satta veyyākaraṇāni, aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇāni, nava pañhā navuddesā nava veyyākaraṇāni, dasa pañhā dasuddesā dasa veyyākaraṇānī'ti.

Imassa nu kho, ayye, bhagavatā saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo"ti?

"Na kho panetaṃ, āvuso, bhagavato sammukhā sutaṃ sammukhā paṭiggahitaṃ, napi manobhāvanīyānaṃ bhikkhūnaṃ sammukhā sutaṃ sammukhā paṭiggahitaṃ; api ca, yathā mettha khāyati taṃ suṇātha, sādhukaṃ manasi karotha, bhāsissāmī"ti.

"Evaṃ, ayye"ti, kho kajaṅgalakā upāsakā kajaṅgalikāya bhikkhuniyā paccassosuṃ.

Kajaṅgalikā bhikkhunī etadavoca –

"'Eko pañho eko uddeso ekaṃ veyyākaraṇa'nti, iti kho panetaṃ vuttaṃ bhagavatā.

It has been said by the Blessed One: “A question about one, a brief statement of one, an analysis of one.”

Kiñcetaṃ paṭicca vuttaṃ?

In relation to what has this been said?

Ekadhamme, āvuso, bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with one thing, fully dispassionate toward it, fully liberated from it, fully seeing its end, and fully penetrating its meaning.22

Katamasmiṃ ekadhamme?

What is that one thing?

Sabbe sattā āhāraṭṭhitikā – imasmiṃ kho, āvuso, ekadhamme bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

All sentient beings subsist due to nutriment. Friends, on becoming fully disenchanted with this one thing, fully dispassionate toward it, fully liberated from it, fully seeing its end, and fully penetrating its meaning, a monastic will make an end of dukkha in this very life.

'Eko pañho eko uddeso ekaṃ veyyākaraṇanti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.

When it has been said by the Blessed One: “A question about one, a brief statement of one, an analysis of one,” then it has been said in relation to this.

"'Dve pañhā dve uddesā dve veyyākaraṇānī'ti iti, kho panetaṃ vuttaṃ bhagavatā.

It has been said by the Blessed One: “A question about two, a brief statement of two, an analysis of two.”

Kiñcetaṃ paṭicca vuttaṃ?

In relation to what has this been said?

Dvīsu, āvuso, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with two things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning.

Katamesu dvīsu?

What are those two?

Nāme ca rūpe ca - pe - katamesu tīsu?

Name and form. Friends, on becoming fully disenchanted with these two things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about two, a brief statement of two, an analysis of two,” then it has been said in relation to this. It has been said by the Blessed One: “A question about three, a brief statement of three, an analysis of three.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with three things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning. What are those three?

Tīsu vedanāsu – imesu kho, āvuso, tīsu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

The three feeling tones. Friends, on becoming fully disenchanted with these three things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.

'Tayo pañhā tayo uddesā tīṇi veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.

When it has been said by the Blessed One: “A question about three, a brief statement of three, an analysis of three,” then it has been said in relation to this.

"'Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.

It has been said by the Blessed One: “A question about four, a brief statement of four, an analysis of four.”

Kiñcetaṃ paṭicca vuttaṃ?

In relation to what has this been said?

Catūsu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in four things, fully seeing their end, and fully penetrating their meaning.

Katamesu catūsu?

What are those four?

Catūsu satipaṭṭhānesu – imesu kho, āvuso, catūsu dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

The four establishments of mindfulness. Friends, on fully and well cultivating the mind in these four things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.

'Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.

When it has been said by the Blessed One: “A question about four, a brief statement of four, an analysis of four,” then it has been said in relation to this.

"'Pañca pañhā pañcuddesā pañca veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.

It has been said by the Blessed One: “A question about five, a brief statement of five, an analysis of five.”

Kiñcetaṃ paṭicca vuttaṃ?

In relation to what has this been said?

Pañcasu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in five things, fully seeing their end, and fully penetrating their meaning.

Katamesu pañcasu?

What are those five?

Pañcasu indriyesu - pe - katamesu chasu?

The five faculties. Friends, on fully and well cultivating the mind in these five things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about five, a brief statement of five, an analysis of five,” then it has been said in relation to this. It has been said by the Blessed One: “A question about six, a brief statement of six, an analysis of six.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in six things, fully seeing their end, and fully penetrating their meaning. What are those six?

Chasu nissaraṇīyāsu dhātūsu - pe - katamesu sattasu?

The six elements of release. Friends, on fully and well cultivating the mind in these six things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about six, a brief statement of six, an analysis of six,” then it has been said in relation to this. It has been said by the Blessed One: “A question about seven, a brief statement of seven, an analysis of seven.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in seven things, fully seeing their end, and fully penetrating their meaning. What are those seven?

Sattasu bojjhaṅgesu - pe - katamesu aṭṭhasu?

The seven factors of awakening. Friends, on fully and well cultivating the mind in these seven things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about seven, a brief statement of seven, an analysis of seven,” then it has been said in relation to this. It has been said by the Blessed One: “A question about eight, a brief statement of eight, an analysis of eight.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in eight things, fully seeing their end, and fully penetrating their meaning. What are those eight?

Aṭṭhasu ariyaaṭṭhaṅgikamaggesu – imesu kho, āvuso, aṭṭhasu dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

The eight [members of] the noble eightfold path. Friends, on fully and well cultivating the mind in these eight things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.

'Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.

When it has been said by the Blessed One: “A question about eight, a brief statement of eight, an analysis of eight,” then it has been said in relation to this.

"'Nava pañhā navuddesā nava veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.

It has been said by the Blessed One: “A question about nine, a brief statement of nine, an analysis of nine.”

Kiñcetaṃ paṭicca vuttaṃ?

In relation to what has this been said?

Navasu, āvuso, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with nine things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning.

Katamesu navasu?

What are those nine?

Navasu sattāvāsesu – imesu kho, āvuso, navasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

The nine abodes of sentient beings. Friends, on becoming fully disenchanted with these nine things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.

'Nava pañhā navuddesā nava veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.

When it has been said by the Blessed One: “A question about nine, a brief statement of nine, an analysis of nine,” then it has been said in relation to this.

"'Dasa pañhā dasuddesā dasa veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.

It has been said by the Blessed One: “A question about ten, a brief statement of ten, an analysis of ten.”

Kiñcetaṃ paṭicca vuttaṃ?

In relation to what has this been said?

Dasasu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in ten things, fully seeing their end, and fully penetrating their meaning.

Katamesu dasasu?

What are those ten?

Dasasu kusalesu kammapathesu – imesu kho, āvuso, dasasu dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

The ten wholesome pathways of action. Friends, on fully and well cultivating the mind in these ten things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.

'Dasa pañhā dasuddesā dasa veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.

When it has been said by the Blessed One: “A question about ten, a brief statement of ten, an analysis of ten,” then it has been said in relation to this.

"Iti kho, āvuso, yaṃ taṃ vuttaṃ bhagavatā saṃkhittena bhāsitāsu mahāpañhāsu – 'eko pañho eko uddeso ekaṃ veyyākaraṇaṃ - pe - dasa pañhā dasuddesā dasa veyyākaraṇānī'ti, imassa kho ahaṃ, āvuso, bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmi.

Ākaṅkhamānā ca pana tumhe, āvuso, bhagavantaññeva upasaṅkamitvā etamatthaṃ paṭipuccheyyātha.

Yathā vo [yathā kho (ka.), yathā no (bahūsu) a. ni. 10.115, 172 pana pāṭhabhedo natthi] bhagavā byākaroti tathā naṃ dhāreyyāthā"ti.

"Evaṃ, ayye"ti kho kajaṅgalakā upāsakā kajaṅgalikāya kho bhikkhuniyā bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā kajaṅgalikaṃ bhikkhuniṃ abhivādetvā padakkhiṇaṃ katvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.

Ekamantaṃ nisinnā kho kajaṅgalakā upāsakā yāvatako ahosi kajaṅgalikāya bhikkhuniyā saddhiṃ kathāsallāpo, taṃ sabbaṃ bhagavato ārocesuṃ.

"Sādhu sādhu, gahapatayo!

Paṇḍitā, gahapatayo, kajaṅgalikā bhikkhunī.

Mahāpaññā, gahapatayo, kajaṅgalikā bhikkhunī.

Mañcepi tumhe, gahapatayo, upasaṅkamitvā etamatthaṃ paṭipuccheyyātha, ahampi cetaṃ evamevaṃ [evameva (ka.) ma. ni. 1.205 passitabbaṃ] byākareyyaṃ yathā taṃ kajaṅgalikāya bhikkhuniyā byākataṃ.

Eso ceva tassa [eso cevetassa (ma. ni. 1.205)] attho.

Evañca naṃ dhāreyyāthā"ti.

Aṭṭhamaṃ.

пали	Anālayo - english	Комментарии
28.Ekaṃ samayaṃ bhagavā kajaṅgalāyaṃ viharati veḷuvane.
Atha kho sambahulā kajaṅgalakā upāsakā yena kajaṅgalikā bhikkhunī tenupasaṅkamiṃsu; upasaṅkamitvā kajaṅgalikaṃ bhikkhuniṃ abhivādetvā ekamantaṃ nisīdiṃsu.
Ekamantaṃ nisinnā kho kajaṅgalakā upāsakā kajaṅgalikaṃ bhikkhuniṃ etadavocuṃ –
"Vuttamidaṃ, ayye, bhagavatā mahāpañhesu – 'eko pañho eko uddeso ekaṃ veyyākaraṇaṃ, dve pañhā dve uddesā dve veyyākaraṇāni, tayo pañhā tayo uddesā tīṇi veyyākaraṇāni, cattāro pañhā cattāro uddesā cattāri veyyākaraṇāni, pañca pañhā pañcuddesā pañca veyyākaraṇāni, cha pañhā cha uddesā cha veyyākaraṇāni, satta pañhā sattuddesā satta veyyākaraṇāni, aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇāni, nava pañhā navuddesā nava veyyākaraṇāni, dasa pañhā dasuddesā dasa veyyākaraṇānī'ti.
Imassa nu kho, ayye, bhagavatā saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo"ti?
"Na kho panetaṃ, āvuso, bhagavato sammukhā sutaṃ sammukhā paṭiggahitaṃ, napi manobhāvanīyānaṃ bhikkhūnaṃ sammukhā sutaṃ sammukhā paṭiggahitaṃ; api ca, yathā mettha khāyati taṃ suṇātha, sādhukaṃ manasi karotha, bhāsissāmī"ti.
"Evaṃ, ayye"ti, kho kajaṅgalakā upāsakā kajaṅgalikāya bhikkhuniyā paccassosuṃ.
Kajaṅgalikā bhikkhunī etadavoca –
"'Eko pañho eko uddeso ekaṃ veyyākaraṇa'nti, iti kho panetaṃ vuttaṃ bhagavatā.	It has been said by the Blessed One: “A question about one, a brief statement of one, an analysis of one.”
Kiñcetaṃ paṭicca vuttaṃ?	In relation to what has this been said?
Ekadhamme, āvuso, bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with one thing, fully dispassionate toward it, fully liberated from it, fully seeing its end, and fully penetrating its meaning.22
Katamasmiṃ ekadhamme?	What is that one thing?
Sabbe sattā āhāraṭṭhitikā – imasmiṃ kho, āvuso, ekadhamme bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	All sentient beings subsist due to nutriment. Friends, on becoming fully disenchanted with this one thing, fully dispassionate toward it, fully liberated from it, fully seeing its end, and fully penetrating its meaning, a monastic will make an end of dukkha in this very life.
'Eko pañho eko uddeso ekaṃ veyyākaraṇanti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.	When it has been said by the Blessed One: “A question about one, a brief statement of one, an analysis of one,” then it has been said in relation to this.
"'Dve pañhā dve uddesā dve veyyākaraṇānī'ti iti, kho panetaṃ vuttaṃ bhagavatā.	It has been said by the Blessed One: “A question about two, a brief statement of two, an analysis of two.”
Kiñcetaṃ paṭicca vuttaṃ?	In relation to what has this been said?
Dvīsu, āvuso, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with two things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning.
Katamesu dvīsu?	What are those two?
Nāme ca rūpe ca - pe - katamesu tīsu?	Name and form. Friends, on becoming fully disenchanted with these two things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about two, a brief statement of two, an analysis of two,” then it has been said in relation to this. It has been said by the Blessed One: “A question about three, a brief statement of three, an analysis of three.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with three things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning. What are those three?
Tīsu vedanāsu – imesu kho, āvuso, tīsu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	The three feeling tones. Friends, on becoming fully disenchanted with these three things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.
'Tayo pañhā tayo uddesā tīṇi veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.	When it has been said by the Blessed One: “A question about three, a brief statement of three, an analysis of three,” then it has been said in relation to this.
"'Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.	It has been said by the Blessed One: “A question about four, a brief statement of four, an analysis of four.”
Kiñcetaṃ paṭicca vuttaṃ?	In relation to what has this been said?
Catūsu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in four things, fully seeing their end, and fully penetrating their meaning.
Katamesu catūsu?	What are those four?
Catūsu satipaṭṭhānesu – imesu kho, āvuso, catūsu dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	The four establishments of mindfulness. Friends, on fully and well cultivating the mind in these four things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.
'Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.	When it has been said by the Blessed One: “A question about four, a brief statement of four, an analysis of four,” then it has been said in relation to this.
"'Pañca pañhā pañcuddesā pañca veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.	It has been said by the Blessed One: “A question about five, a brief statement of five, an analysis of five.”
Kiñcetaṃ paṭicca vuttaṃ?	In relation to what has this been said?
Pañcasu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in five things, fully seeing their end, and fully penetrating their meaning.
Katamesu pañcasu?	What are those five?
Pañcasu indriyesu - pe - katamesu chasu?	The five faculties. Friends, on fully and well cultivating the mind in these five things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about five, a brief statement of five, an analysis of five,” then it has been said in relation to this. It has been said by the Blessed One: “A question about six, a brief statement of six, an analysis of six.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in six things, fully seeing their end, and fully penetrating their meaning. What are those six?
Chasu nissaraṇīyāsu dhātūsu - pe - katamesu sattasu?	The six elements of release. Friends, on fully and well cultivating the mind in these six things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about six, a brief statement of six, an analysis of six,” then it has been said in relation to this. It has been said by the Blessed One: “A question about seven, a brief statement of seven, an analysis of seven.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in seven things, fully seeing their end, and fully penetrating their meaning. What are those seven?
Sattasu bojjhaṅgesu - pe - katamesu aṭṭhasu?	The seven factors of awakening. Friends, on fully and well cultivating the mind in these seven things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life. When it has been said by the Blessed One: “A question about seven, a brief statement of seven, an analysis of seven,” then it has been said in relation to this. It has been said by the Blessed One: “A question about eight, a brief statement of eight, an analysis of eight.” In relation to what has this been said? Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in eight things, fully seeing their end, and fully penetrating their meaning. What are those eight?
Aṭṭhasu ariyaaṭṭhaṅgikamaggesu – imesu kho, āvuso, aṭṭhasu dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	The eight [members of] the noble eightfold path. Friends, on fully and well cultivating the mind in these eight things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.
'Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.	When it has been said by the Blessed One: “A question about eight, a brief statement of eight, an analysis of eight,” then it has been said in relation to this.
"'Nava pañhā navuddesā nava veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.	It has been said by the Blessed One: “A question about nine, a brief statement of nine, an analysis of nine.”
Kiñcetaṃ paṭicca vuttaṃ?	In relation to what has this been said?
Navasu, āvuso, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	Friends, a monastic will make an end of dukkha in this very life on becoming fully disenchanted with nine things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning.
Katamesu navasu?	What are those nine?
Navasu sattāvāsesu – imesu kho, āvuso, navasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	The nine abodes of sentient beings. Friends, on becoming fully disenchanted with these nine things, fully dispassionate toward them, fully liberated from them, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.
'Nava pañhā navuddesā nava veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.	When it has been said by the Blessed One: “A question about nine, a brief statement of nine, an analysis of nine,” then it has been said in relation to this.
"'Dasa pañhā dasuddesā dasa veyyākaraṇānī'ti, iti kho panetaṃ vuttaṃ bhagavatā.	It has been said by the Blessed One: “A question about ten, a brief statement of ten, an analysis of ten.”
Kiñcetaṃ paṭicca vuttaṃ?	In relation to what has this been said?
Dasasu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	Friends, a monastic will make an end of dukkha in this very life on fully and well cultivating the mind in ten things, fully seeing their end, and fully penetrating their meaning.
Katamesu dasasu?	What are those ten?
Dasasu kusalesu kammapathesu – imesu kho, āvuso, dasasu dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.	The ten wholesome pathways of action. Friends, on fully and well cultivating the mind in these ten things, fully seeing their end, and fully penetrating their meaning, a monastic will make an end of dukkha in this very life.
'Dasa pañhā dasuddesā dasa veyyākaraṇānī'ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.	When it has been said by the Blessed One: “A question about ten, a brief statement of ten, an analysis of ten,” then it has been said in relation to this.
"Iti kho, āvuso, yaṃ taṃ vuttaṃ bhagavatā saṃkhittena bhāsitāsu mahāpañhāsu – 'eko pañho eko uddeso ekaṃ veyyākaraṇaṃ - pe - dasa pañhā dasuddesā dasa veyyākaraṇānī'ti, imassa kho ahaṃ, āvuso, bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmi.
Ākaṅkhamānā ca pana tumhe, āvuso, bhagavantaññeva upasaṅkamitvā etamatthaṃ paṭipuccheyyātha.
Yathā vo [yathā kho (ka.), yathā no (bahūsu) a. ni. 10.115, 172 pana pāṭhabhedo natthi] bhagavā byākaroti tathā naṃ dhāreyyāthā"ti.
"Evaṃ, ayye"ti kho kajaṅgalakā upāsakā kajaṅgalikāya kho bhikkhuniyā bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā kajaṅgalikaṃ bhikkhuniṃ abhivādetvā padakkhiṇaṃ katvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.
Ekamantaṃ nisinnā kho kajaṅgalakā upāsakā yāvatako ahosi kajaṅgalikāya bhikkhuniyā saddhiṃ kathāsallāpo, taṃ sabbaṃ bhagavato ārocesuṃ.
"Sādhu sādhu, gahapatayo!
Paṇḍitā, gahapatayo, kajaṅgalikā bhikkhunī.
Mahāpaññā, gahapatayo, kajaṅgalikā bhikkhunī.
Mañcepi tumhe, gahapatayo, upasaṅkamitvā etamatthaṃ paṭipuccheyyātha, ahampi cetaṃ evamevaṃ [evameva (ka.) ma. ni. 1.205 passitabbaṃ] byākareyyaṃ yathā taṃ kajaṅgalikāya bhikkhuniyā byākataṃ.
Eso ceva tassa [eso cevetassa (ma. ni. 1.205)] attho.
Evañca naṃ dhāreyyāthā"ti.
Aṭṭhamaṃ.