|
Yasmā pana kusalādibhedehi sabbadhamme, khandhāyatanadhātusaccaindriyapaṭiccasamuppādādīhi vā kusalādidhamme, pīḷanasaṅkhatasantāpavipariṇāmaṭṭhena vā dukkhamariyasaccaṃ, āyūhananidānasaṃyogapalibodhaṭṭhena samudayaṃ, nissaraṇavivekāsaṅkhataamataṭṭhena nirodhaṃ, niyyānikahetudassanādhipateyyaṭṭhena maggaṃ vibhattavā, vibhajitvā vivaritvā desitavāti vuttaṃ hoti, tasmā vibhattavāti vattabbe "bhagavā"ti vuccati.
|
56. He [can also] be called ‘ blessed ’ (bhagava) when he can be called a ‘ possessor of what has been analysed ’ (vibhattava) , owing to his having analysed all ideas into the three classes of the profitable, [unprofitable, and undeclared;] or the profitable, etc., ideas into such classes as the categories, bases, elements, truths, faculties, dependent arising, etc.; or the Noble Truth of Suffering into the [four] meanings of oppressing, being determined, tormenting, and changing, and that of its Origin into the [four] meanings of accumulating, source, bond, and impediment, and that of its Cessation into the [four] meanings of escape, seclusion, being undetermined, and deathless, and that of the Path into the [four] meanings of outlet, root-cause, seeing, and predominant organization (cf. Ps. i. 19). Having analysed and revealed and shown them, is what is meant.
|
|