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Yasmā ca loke issariyadhammayasasirikāmapayattesu chasu dhammesu bhagasaddo vattati, paramañcassa sakacitte issariyaṃ, aṇimālaghimādikaṃ vā lokiyasammataṃ sabbākāraparipūraṃ atthi, tathā lokuttaro dhammo, lokattayabyāpako yathābhuccaguṇādhigato ativiya parisuddho yaso, rūpakāyadassanabyāvaṭajananayanamanappasādajananasamatthā sabbākāraparipūrā sabbaṅgapaccaṅgasirī, yaṃ yaṃ anena icchitaṃ patthitaṃ attahitaṃ parahitaṃ vā, tassa tassa tatheva abhinipphannattā icchitatthanipphattisaññito kāmo, sabbalokagarubhāvappattihetubhūto sammāvāyāmasaṅkhāto payatto ca atthi, tasmā imehi bhagehi yuttattāpi bhagā assa santīti iminā atthena "bhagavā"ti vuccati.
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55. He is also called ‘ Blessed ’ (bhagava) since he is ' associated with blessings ’ (bhagehi yuttatta ), such as those of the following kinds, in the sense that he ‘ has these blessings ’ (bhaga assa santi). Now in the world [outside the Dispensation] the word ‘ blessing ’ ( bhaga ) is used for six ideas, namely, sovereignty, ideal, fame, splendour, desire, and vocation. He has supreme sovereignty over his own cognizance, either of the kind reckoned as mundane and consisting in minuteness, lightness etc., 43 or that complete in all aspects; and likewise the supramundane Ideal. And he has the exceedingly pure fame spread throughout the three worlds, which he acquired through real special qualities. And he has splendour of all limbs, perfect in every aspect, which is capable of inspiring confidence (clarity) in the eyes and minds of people eager to see his form-body; And he has his desire, in other words, the production of what is wanted, since whatever is wanted and needed by him as beneficial to himself or to others is then and there produced for him. And he has right effort called vocation, which is the reason why he has gained the veneration of the whole world.
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