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310. "Atthi, bhikkhave, upekkhā nānattā nānattasitā, atthi upekkhā ekattā ekattasitā. Katamā ca, bhikkhave, upekkhā nānattā nānattasitā? Atthi, bhikkhave, upekkhā rūpesu, atthi saddesu, atthi gandhesu, atthi rasesu, atthi phoṭṭhabbesu – ayaṃ, bhikkhave, upekkhā nānattā nānattasitā. Katamā ca, bhikkhave, upekkhā ekattā ekattasitā? Atthi, bhikkhave, upekkhā ākāsānañcāyatananissitā, atthi viññāṇañcāyatananissitā, atthi ākiñcaññāyatananissitā, atthi nevasaññānāsaññāyatananissitā – ayaṃ, bhikkhave, upekkhā ekattā ekattasitā.

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310."Atthi, bhikkhave, upekkhā nānattā nānattasitā, atthi upekkhā ekattā ekattasitā. 17. "There is, bhikkhus, equanimity that is diversified, based on diversity; and there is equanimity that is unified, based on unity.1243 18.
Katamā ca, bhikkhave, upekkhā nānattā nānattasitā? "And what, bhikkhus, is equanimity that is diversified, based on diversity?
Atthi, bhikkhave, upekkhā rūpesu, atthi saddesu, atthi gandhesu, atthi rasesu, atthi phoṭṭhabbesu – ayaṃ, bhikkhave, upekkhā nānattā nānattasitā. There is equanimity regarding forms, sounds, odours, flavours, and tangibles. This, bhikkhus, is equanimity that is diversified, based on diversity.
Katamā ca, bhikkhave, upekkhā ekattā ekattasitā? 19. "And what, bhikkhus, is equanimity that is unified, based on unity?
Atthi, bhikkhave, upekkhā ākāsānañcāyatananissitā, atthi viññāṇañcāyatananissitā, atthi ākiñcaññāyatananissitā, atthi nevasaññānāsaññāyatananissitā – ayaṃ, bhikkhave, upekkhā ekattā ekattasitā. There is equanimity regarding the base of infinite space, the base of infinite consciousness, the base of nothingness, and the base of neither-perception-nor-non-perception. This, bhikkhus, is equanimity that is unified, based on unity. 20.