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Tattha yaṃyeva dhātu [yaṃ yadeva dhātuṃ (ka.)] seṭṭhanti taṃ taṃ kāyena ca vācāya ca ārambhanti cetasiko.
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1 [5.Knowledge of Ripening of Action] 119. Herein, whatever element 1 [they believe] best, that they instigate through the body and through speech.
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Ārambho cetanā kammaṃ kāyikā vācasikā ārambho cetasikattā kammantaraṃ tathāgato evaṃ pajānāti "iminā sattena evaṃ dhātukena evarūpaṃ kammaṃ kataṃ, taṃ atītamaddhānaṃ iminā hetunā tassa evarūpo vipāko vipaccati etarahi vipaccissati vā anāgatamaddhāna"nti.
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The instigation is mental [choice] while the choice-as-action is is bodily and verbal. 2 Because of the mentalness of the instigation 3 a Perfect One understands the action-sequence thus " By this creature, who has such elements, such action was done, that being in the past period ; with this as cause, such ripening of it is ripening now or will ripen in the future period ".
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Evaṃ paccuppannamaddhānaṃ pajānāti "ayaṃ puggalo evaṃdhātuko idaṃ kammaṃ karoti".
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He understands the presently arisen period thus " This person, who has such elements, is doing this action
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Taṇhāya ca diṭṭhiyā ca iminā hetunā na tassa vipāko diṭṭheyeva dhamme nibbattissati, upapajje vā"ti aparamhi vā pariyāye evaṃ pajānāti "ayaṃ puggalo evarūpaṃ kammaṃ karissati anāgatamaddhānaṃ, iminā hetunā tassa evarūpo vipāko nibbattissati, iminā hetunā yāni cattāri kammaṭṭhānāni idaṃ kammaṭṭhānaṃ paccuppannasukhaṃ āyatiṃ ca sukhavipākaṃ" - pe - iti ayaṃ atītānāgatapaccuppannānaṃ kammasamādānānaṃ hetuso ṭhānaso vipākavemattataṃ pajānāti uccāvacā hīnapaṇītatā, idaṃ vuccati kammavipākañāṇaṃ pañcamaṃ tathāgatabalaṃ.
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through craving and view; with this as cause, its ripening will be generated not only here and now but also either on the next reappearance or in some future state". He understands [the future period] thus " This person will do such action ; with this as cause such ripening of it will be generated". There are 4 (four undertakings 5 of action: (i) this kind of undertaking 5 of action has presently arisen pleasure and ripens as pleasure in the future ; (ii) ... etc. ... ) (cf. M. i, 305). 120. So he understands this past, future, and presently arisen undertaking of action as to cause and as to instance, and the variety in its ripening, and the highness and lowness, the inferiority and superiority [of creatures]. This is called the Knowledge of Ripening of Action, the fifth Power of a Perfect One.1
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