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739.Lakkhaṇāni pana kissa amanasikārā kena paṭicchannattā na upaṭṭhahanti?
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3. Now, the characteristics fail to become apparent when something is not given attention and so something conceals them. What is that?
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Aniccalakkhaṇaṃ tāva udayabbayānaṃ amanasikārā santatiyā paṭicchannattā na upaṭṭhāti.
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Firstly, the characteristic of impermanence does not become apparent because when rise and fall are not given attention, it is concealed by continuity.
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Dukkhalakkhaṇaṃ abhiṇhasampaṭipīḷanassa amanasikārā iriyāpathehi paṭicchannattā na upaṭṭhāti.
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The characteristic of pain does not become apparent because, when continuous oppression is not given attention, it is concealed by the postures.
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Anattalakkhaṇaṃ nānādhātuvinibbhogassa amanasikārā ghanena paṭicchannattā na upaṭṭhāti.
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The characteristic of not-self does not become apparent because when resolution into the various elements is not given attention, it is concealed by compactness.
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Udayabbayampana pariggahetvā santatiyā vikopitāya aniccalakkhaṇaṃ yāthāvasarasato upaṭṭhāti.
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4. However, when continuity is disrupted by discerning rise and fall, the characteristic of impermanence becomes apparent in its true nature.
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Abhiṇhasampaṭipīḷanaṃ manasikatvā iriyāpathe ugghāṭite dukkhalakkhaṇaṃ yāthāvasarasato upaṭṭhāti.
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When the postures are exposed by attention to continuous oppression, the characteristic of pain becomes apparent in its true nature.
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Nānādhātuyo vinibbhujitvā ghanavinibbhoge kate anattalakkhaṇaṃ yāthāvasarasato upaṭṭhāti.
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When the resolution of the compact is effected by resolution into elements, the characteristic of not- self becomes apparent in its true nature.3
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Comm. NT: 3. Cf. Peṭ 128. In the commentary to the Āyatana-Vibhaṅga we find:
Again, in the commentary to Majjhima Nikāya Sutta 22:
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