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241. "Chayimāni, bhikkhave, diṭṭhiṭṭhānāni. Katamāni cha? Idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; vedanaṃ 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; saññaṃ 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; saṅkhāre 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; yampi taṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ, anuvicaritaṃ manasā tampi 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; yampi taṃ diṭṭhiṭṭhānaṃ – so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tatheva ṭhassāmīti – tampi 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati. Sutavā ca kho, bhikkhave, ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto, rūpaṃ 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; vedanaṃ 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; saññaṃ 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; saṅkhāre 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; yampi taṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ, anuvicaritaṃ manasā, tampi 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; yampi taṃ diṭṭhiṭṭhānaṃ – so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tatheva ṭhassāmīti – tampi 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati. So evaṃ samanupassanto asati na paritassatī"ti. |
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| 241."Chayimāni, bhikkhave, diṭṭhiṭṭhānāni. | (STANDPOINTS FOR VIEWS) 15. "Bhikkhus, there are these six standpoints for views[256] | |
| Katamāni cha? | What are the six? | |
| Idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; vedanaṃ 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; saññaṃ 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; saṅkhāre 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; yampi taṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ, anuvicaritaṃ manasā tampi 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati; yampi taṃ diṭṭhiṭṭhānaṃ – so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tatheva ṭhassāmīti – tampi 'etaṃ mama, esohamasmi, eso me attā'ti samanupassati. | Here, bhikkhus, an untaught ordinary person, who has no regard for noble ones and is unskilled and undisciplined in their Dhamma, who has no regard for true men and is unskilled and undisciplined in their Dhamma, regards material form thus: 'This is mine, this I am, this is my self.' [257] He regards feeling thus: 'This is mine, this I am, this is my self.' He regards perception thus: 'This is mine, this I am, this is my self.' He regards formations thus: 'This is mine, this I am, this is my self.' He regards what is seen, heard, sensed, cognized, encountered, sought, mentally pondered thus: "This is mine, this I am, this is my self.' [258] And this standpoint for views, namely, 'This is self, this the world; after death I shall be permanent, everlasting, eternal, not subject to change; I shall endure as long as eternity' - this too he regards thus: 'This is mine, this I am, this is my self.' [259] | |
| Sutavā ca kho, bhikkhave, ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto, rūpaṃ 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; vedanaṃ 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; saññaṃ 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; saṅkhāre 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; yampi taṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ, anuvicaritaṃ manasā, tampi 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati; yampi taṃ diṭṭhiṭṭhānaṃ – so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tatheva ṭhassāmīti – tampi 'netaṃ mama, nesohamasmi, na meso attā'ti samanupassati. | 16. "Bhikkhus, a well-taught noble disciple who has regard for noble ones and is skilled and disciplined in their Dhamma, who has regard for true men and is skilled and disciplined in their Dhamma, regards material form thus: 'This is not mine, this I am not, this is not my self.' He regards feeling thus: 'This is not mine, this I am not, this is not my self.' He regards perception thus: 'This is not mine, this I am not, this is not my self.' He regards formations thus: 'This is not mine, this I am not, this is not my self.' He regards what is seen, heard, sensed, cognized, encountered, sought, mentally pondered thus: 'This is not mine, this I am not, this is not my self.' And this standpoint for views, namely, 'This is self, this the world; after death I shall be permanent, everlasting, eternal, not subject to change; I shall endure as long as eternity' - this too he regards thus: "This is not mine, this I am not, this is not my self.' | |
| So evaṃ samanupassanto asati na paritassatī"ti. | 17. "Since he regards them thus, he is not agitated about what is non-existent." [260] |