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обусловленное возникновение: upādāna saṅkhāra vedanā viññāṇa phassa taṇhā avijjā saḷāyatana jarāmaraṇa jāti bhava nāmarūpa paṭiccasamuppāda āsava

Pali - Russian dictionary

Перевод: бывание
бывание, существование, бытие
Объяснение:
9. Sammādiṭṭhisuttaṃ
Есть, друзья, эти три вида пребывания: пребывание в мире страсти, пребывание в тонкоматериальном мире, пребывание в нематериальном мире.

Пример употребления:
палийское слово Перевод
9. Sammādiṭṭhisuttaṃ
Tayome, āvuso, bhavā – kāmabhavo, rūpabhavo, arūpabhavo.		 Есть, друзья, эти три вида пребывания: пребывание в мире страсти, пребывание в тонкоматериальном мире, пребывание в нематериальном мире. bhavā бывания

The Pali Text Society's Pali-English dictionary

Bhava，[cp．Sk．bhava，as philosophical term late，but as N．of a deity Vedic; of bhū，see bhavati] “becoming，＂ （form of） rebirth，（state of） existence，a “life．＂ There are 3 states of existence conventionally enumd as kāma°， rūpa°， arūpa° or sensual existence，deva-corporeal，& formless existence （cp．rūpa） D．II，57; III，216; S．II，3; IV，258; A．II，223; III，444; Nd1 48; Nd2 s．v．dhātu B．; Vism．210=DA．I，34; Vism．529; VbhA．204．-- Another view is represented by the division of bhava into kamma° and upapatti° （uppatti°），or the active functioning of a life in relation to the fruitional，or resultant way of the next life （cp．Cpd．43） Vbh．137; Vism．571; VbhA．183; also in def．of bhava at Nd2 471 （kamma° and paṭisandhika punabbhava）．-- In the “causal chain＂ （Paṭicca-samuppāda，q．v．） bhava is represented as condition of birth （jāti），or resultant force for new birth．-- See Sn．361，514，742，839，923，1055，1133; Dh．348; Nd1 274; Vbh．294，358; Vism．556 sq．; DhA．IV，221; Sdhp．33，333，335．-- On itibhav’‹-› âbhava see iti，and add ref．Vbh．375．-- A remarkable use of bhava as nt．（obstr．） to bhū （in cpd．） is to be noted in the def．given by Bdhgh．of divya=divi bhavaṃ （for divi-bhū） KhA 227; SnA 199; and mānasaṃ=manasi bhavaṃ （for manasi-bhū） KhA 248，cp．Pāṇini IV．3，53．Similarly āroga bhava health DhA．I，328 for °bhava．-- Cp．anu°，vi°，sam°．

--agga the best （state of） existence，the highest point of existence （among the gods） J．III，84; Vbh．426; Miln．132; KhA 179，249; SnA 17，41，507; often as highest “heaven＂ as opposed to Avīci，the lowest hell; thus at J．IV，182; VI，354; Miln．336．--aṅga constituent of becoming，function of being，functional state of subconsciousness，i．e．subliminal consciousness or subconscious life-continuum，the vital continuum in the absence of any process [of mind，or attention] （thus Mrs．Rh．D．in Expos．185 n．），subconscious individual life．See on term Cpd．26 sq．，265--267; & cp．Dhs．trsl．134．-- J．VI，82; Miln．299 sq．; Vism．164，676; DhsA．72，140，269; DhA．I，23; VbhA．81，156 sq．，406．--antaga “gone to the ends of existence，＂ past existence，Ep．of the Bhagavan Buddha Vism．210．--antara an existence interval，i．e．transition fr．one life to another，a previous or subsequent life Vism．553 sq．--âbhava this or that life，any form of existence some sort of existence Sn．1060，1068; Nd1 48，109，284; Nd2 472，664 A; Th．1，784 （ThA．mahantāmahanta bh．） ThA．71 （Ap．v．30）; VbhA．501．--āsava the intoxicant of existence D．III，216; Vbh．364，373．--uppatti coming into （a new） ex．-- Four such bh．-uppattis lead to rebirth among the foll．gods：the paritt’--ābhā devā，the appamāṇ’ābhā d．，the saṃkiliṭṭh’--ābhā d．，the parisuddh’--ābhā d．M．III，147．--esanā longing for rebirth D．III，216，270．--ogha the flood of rebirth （see ogha） Nd1 57，159; Vism．480．--cakka the wheel or round of rebirth，equivalent to the Paṭicca-samuppāda Vism．529，576 sq．; in the same context at VbhA．138，194 sq．--carimakā the last rebirth Vism．291．--taṇhā craving for rebirth D．III，212，216，274; S．V，432; Sn．746; Vbh．101，358，365; Th．2，458; ThA．282; VbhA．III，133．--netti [cp．BSk．bhava-netrī M．Vastu II．307; °netrika III，337] leader to renewed ex．，guide to ex．Vin．I，231; It．38; Dhs．1059≈ （cp．DhsA．364=bhava-rajju）．--saṃyojana the fetter of rebirth：see arahant II．C．--salla the sting or dart of rebirth Dh．351 （=sabbāni bhavagāmīni sallāni DhA．IV，70）．--sāta （pl．sātāni） the pleasures of ex．，variously enumd in sets of from one to six at Nd1 30．--ssita at J．V，371 read with v．l．as ghaṭa-ssita．（Page 499）

Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera

(m.)
the state of existence.

Buddhist Dictionary by NYANATILOKA MAHATHERA

bhava：The 2-fold division，kamma and upapatti ，is probably found for the first time in Vibh．of the Abh．Canon，but it expresses throughout the genuine teaching of the suttas．

Buddhist Dictionary by NYANATILOKA MAHATHERA

bhava：'becoming'，'process of existence'，consists of 3 planes：sensuous existence （kāma-bhava），fine-material existence （rūpa-bhava），immaterial existence （arūpa-bhava）．Cf．loka．

The whole process of existence may be divided into two aspects：

（1） Kamma-process （kamma-bhava），i．e．the kammically active side of existence，being the cause of rebirth and consisting in wholesome and unwholesome volitional actions．See Kamma，paṭiccasamuppāda （IX）．

（2） Kamma-produced rebirth，or regenerating process （uppattibhava），i．e．the kammically passive side of existence consisting in the arising and developing of the kamma-produced and therefore morally neutral mental and bodily phenomena of existence．Cf．Tab．- （App．）．